Se or sabhine unka no randi ke nam se save kiya or bole tu kiska bachha hai maine bde dhire se kaha randi ka wo has pde…Phir unhone kaha yar chl nikhil hame thoda relax kar mai kuch samjha nhi to wo bole chl madarchod hamare lavde muhme le or game satisfied kar mai kutte ki trah chalte chalte unsabke pas gya or apne muhse ubhi ke pant ke button khole or zip khol kar pant niche kiya or sabhi malikon ki undi nikaliAb mere aage char lund the unhone kaha chl jaldi se jaldi pani nikal nhi to tere gand se pani nikalunga or sbhine ek sath muze marba suru kiya unse bachne ke liye mai pagl randi ki tarah unke lund chusne lga mai sbhi ke lund chus rha tha karib karib 1 ghanta chusa pr kisike jada tym chusne nhi milta to koi zadne ke liye tyar hi nhi tha ab mera muh dard krne lga to wo bole ab tuze level 2 ki punishment deni pdegi mai shant ho gya phir satish ne mera muh jorse pkda or apna lund jor jor se aage piche krane lga uska lund mere muhme sma bhi nhi rga tha pr wo rukne ka nam hi nhi le. But the move to economic systems based first on machines, and more recently on information, meant that women had become equally valuable. As a result, long-accepted norms of behaviour were becoming outdated. For example, she gave short shrift to marriage: an institution that required the parties to make promises about how they were going to feel in the future had always been fundamentally flawed, she argued, because people can promise only what they will do, not how they will feel, but when women were neither socially nor financially independent, it had at least had the merit of providing them with the protection and financial support they needed to raise a family. But now that women’s qualities were at least as valuable as men’s, they could look after themselves and marriage had become redundant. But in arguing this she was at pains to stress that she was no man-hater. She enjoyed the company of men as it was only natural for women to do, but now it could be appreciated for its own.
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